Is the left psychologically flawed?

This week’s edition of Socialist Worker contains several articles, a column by Alex Callinicos and an editorial about the crisis in Respect. As you might expect, the SWP puts it down to an ‘underlying left-right political split’, with George Galloway and company cast in the role of the Mensheviks (‘patronage politics aimed at electing a few big names’) to the SWP’s Bolsheviks ‘true to [Respect’s] original vision as a radical left-wing party with appeal across the working class’.

If only it was so simple …

Alex Callinicos is at least right in his assessment that ‘what has been happening in Respect is very far from being unique’. As he points out, ‘Right across Europe the radical left is in crisis.’ He might have added that, right across the world, and throughout political history, the radical left has rarely been out of crisis.

There is something endemic to left politics about this state of permanent upheaval. Divisions often coalesce around particular individuals (George Galloway in Respect and Tommy Sheridan in the Scottish Socialists are only the latest in a long line in both the UK and internationally), while those on either side insist on the importance of key principles and politics.

But it’s hard to escape the feeling that when something is repeated so often and in so many different circumstances, both historically and geographically, something else is going on. Part of the explanation, no doubt, is to do with the impotence of opposition (though the left has never been noted for its unity when in positions of power). And the SWP is right in identifying a common theme in what’s happening to the radical left Europe-wide that boils down to the old left dichotomy between revolution and reform – or, less grandly, as it applies today, between a focus on extra-parliamentary activity or electoral politics.

But I can’t help feeling that there’s a more emotional, or psychological, explanation underlying so much of this sort of thing. Is the left psychologically flawed? No more so than any other current in human thought and behaviour, in my opinion – but then that’s not saying much, is it?